Camino de Santiago de Compostela near Montserrat, Spain
It
as been quite a journey these last several years, exploring, studying, speaking
and writing about the Black Madonna. I have been all over the world, and
explored the dawn of creation to the furthest reaches of the future to answer
the questions the Black Madonna engendered in my own soul. The journey was
accompanied by the greatest losses and pain imaginable, my soul got to examine
all the sorrows of humanity. Such pain opens the heart if you let it, and the
presence of the Divine can be felt in ways that are often difficult to achieve
when modern conveniences and comforts cloud the view. To be honest, the journey
started in the aftermath of the global upheavals after the terrorist attacks on
the United States in September of 2001. I was, as many were, truly trying to
grapple with why they occurred and what was the proper response. My greatest
grief was coming to terms with what many of the world’s people already knew,
that my government was not the benevolent idealistic structure I had always
thought it was.
One
of the positive movements inspired by those terrible events, was a realization
that life was very temporary, so one should get busy and do things one had been
postponing for one reason or another. For myself, it was to start studying
theology. I sent in my application, and started my master’s program only weeks
after the attack. One of the modules of the program was learning about the
Black Madonna. While the module was interesting, I felt what I was being
exposed to was inadequate, just scratching the surface. I decided to go
further, and my personal faith journey since those chaotic days over a decade
ago, have helped me put into the context the deeply difficult times we in the
human community have been enduring these last years.
In
many ways we are so weary. I sometimes long for the concerns of the 1980’s and
90’s. With the advent of modern technology, the exposure to the negative is
much greater, and seems to be resulting in the numbing of the masses. What I
hope to convey through The Black Madonna, Journey of the Human Heart, and the
subsequent next book in the series, The Virgin of Guadalupe and the Destiny of
the Americas is a way that we can make sense of the challenges we face in these
turbulent times. In so many ways, I have come to discover that the Black
Madonna’s were designed and placed throughout Europe to be messages from the
Divine, for our time, our modern era. These are not arbitrary works of art by
any stretch of the imagination. They are windows to the Divine, giving
encouragement and direction for how we can not only endure the current dramas
but actually thrive.
I am
ever grateful to all those who helped me with this book, from helping me
research, editing and design. But ultimately I am grateful to the artists that
allowed their talents to convey loving messages through sculpture, painting,
glass work and mosaics. They give me courage and solace during this time of
deeply painful human development. I hope you will gain the same insights that I
have, but are also not limited by my research. These insights are my own, and I
urge you to follow your own hearts when it comes to the Black Madonna. As long
as compassion is the outcome, your insights and conclusions are valid.
I am
sharing the introduction to The Black Madonna Journey of the Human Heart, a
sort of free sample chapter if you will. In the days to come, I will share
other inserts from the book. Thank you again for your kind attention.
The Black Madonna of Czetochowa Poland
Introduction
to The Black Madonna Journey of the Human Heart by Stephanie Georgieff
A Passionate
Disclaimer
As
Atheism is now a cottage industry for books, magazines, Internet chat groups
and organizations; it is the belief system of those who claim to be the only
sane educated ones on the planet. Atheists would say they adhere to facts, but
I beg to differ, it really is a belief system, but it permeates all of modern
culture. I am often deeply intrigued by how differently creation and the
natural world is understood between those who have a relationship to the divine
world and those who do not. When I see a magnificent mountain range or a work
of art, I see the Divine manifest. The art and mountains, they are proof to me
of the existence of the Love of God for humanity, messages from the spiritual
world. An atheist sees mountains or art as atoms, various arrangements of
chemicals held together by gravity and mathematical equations. The perception
of the mountains, or a work of art, is reduced to hormonal and neurochemical
synapses in the brain. My bias is complete, because I comprehend chemistry,
gravity and the intricate workings of the brain as incredible mysteries
originating and confirming the Divine, I guess I will always be this way, and
to be honest it just “feels” good to me. I excuse myself as a hopeful romantic,
from Southern California to boot.
Debating
the existence of Spirit with a beloved cousin of mine who is an evangelical
atheist, I asked him, “Well, what is love?” He immediately, with out any
hesitation or consternation, replied, “Oxytocin.” (This is a hormone secreted
by the pituitary Gland, involved with labor and lactation, apparently now
called the cuddle hormone because rat studies show when mother rats are
injected with large amounts of Oxytocin, they exhibit increased grooming
behaviors towards their baby rats) My cousin is a Professor of Physiology at
the University of Southern California Medical School, and by the way, a loving
father. I reflected on his lifetime dedication to his family, his tender
affection towards his wife, and I could not help thinking that his behavior was
due to more than great pituitary response to stimuli. The conversation ended
when dinner I had cooked was served, he of course enjoyed it with gusto.
Since
I believe in the spiritual world, I see messages, proofs everywhere of love, of
harmony, of relationships, of the Divine reaching out to me; my psyche needs
meaning, needs context. I think there is something that inspires the release of
Oxytocin beyond my pituitary when I weep for joy at the sight of pilgrims
praying before an ancient Icon, I think there is more at work than Oxytocin
when these pilgrims bow in prayer asking for a miracle to heal their loved ones.
There was more than Pituitary glands at work when villagers came together to
dismantle the windows at Chartres Cathedral and hide them in the country side
during World War II for safe keeping, more than neurochemistry synapses that
caused the Poles to flock to the shrine of their Black Madonna during Communist
times, risking their lives so they could pray for redemption. When I see people
rally to help disaster victims, restore the land, feed starving children, weep
for their dead, rejoice in the birth of a new family member, I just think, I
believe there is something deeper and more mysterious to life than the
secretion of a hormone that alters brain chemistry, I feel it in my chest down
to my tummy, and this orientation colors my experience of the Black Madonna. It
is from this perspective that Love is beyond Oxytocin; I comprehend the
mysteries that the Black Madonna reveals.
I
invite you, the reader to keep this bias of mine, the bias that I see meaning
and context inspired by a benevolent spiritual world beckoning humanity towards
wholeness and union with God through the Christ, keep this in mind as we
journey together with the Black Madonna. Keep this bias in mind that what I am
about to share with you is my interpretation of the phenomena I encountered on
this path. In no way is my interpretation the end of the story, it is my
sincere hope that my experiences and reflections inspire your own journey, your
own beginning of sorts, leading you to the peace that passes all understanding.
Tune in Monday, September 15 at 7 pm Pacific Daylight Time http://hosts.blogtalkradio.com/blackstefka to hear a reading from The Black Madonna; Journey of the Human Heart.
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